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CBSE Questions for Class 7 History Devotional Paths To The Divine Quiz 3 - MCQExams.com
CBSE
Class 7 History
Devotional Paths To The Divine
Quiz 3
When did Khwaja Moin-ud-din Chisti came to India?
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993 A.D.
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1092 A.D.
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1192 A.D.
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1236 A.D.
Who amongst the following was an exponent of Virashaiva?
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Shankaracharya
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Basavanna
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Ramanuja
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None of these
Explanation
Basavanna belonged to the Virshaiva sect. He belonged to Karnataka. He was a minister of Jaina King who ruled in the middle of the twelfth century. Virshaiva sect stressed equality. This sect rejected the caste system.
Khwaja Muinuddin Chishti was born in _______.
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South Asia
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Central Asia
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East Asia
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South-east Asia
Where is Khwaja Nizam-ud-din Auliya's dargah situated?
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Talwandi
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Allahabad
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Delhi
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Chennai
Explanation
Nizam-ud-din Auliya was one of the most famous Sufi Saints also known as Hazrat Nizam-ud-din. He adopted Yogic breathing exercises so much so that Yogis called him 'Perfect' or 'Sidh'. His Dargah is located in Delhi. It was constructed by Muhammad Bin Tughlaq.
The Sufi saints were organised into ____ orders or Silsilahs.
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5
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8
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10
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12
Explanation
The 10th century AD marks the important changes in the realm of ideas and belief in Islamic religion- the rise of Sufi mystic orders. The Sufis were organized in 12 orders or Silsilahs. A Silsilha was generally led by a prominent mystic who lived in a Khanqah or hospice along with disciples.
Where did Khwaja Muinuddin Chishti lived in India?
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Jaipur
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Jodhpur
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Bikaner
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Ajmer
The Sufi saint Nizam-ud-din is popularly known as _______.
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Khwaja Chisti
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Hazrat Nizamuddin
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Chiragh-i-Dilli
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Baba Farid
Explanation
Mohammad Nizam-ud-din Auliya is popularly called Hazarat Nizamuddin. He was one of the most famous Sufi Saints who adopted Yogic breathing exercises so much so that the yogis called him "Sidh" or "Perfect". His Dargah is located in Delhi. His famous disciple was "Amir Khusro".
The historical reason for Sufi saints isolating themselves from society was that:
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Their mystical doctrine of union with God through love was regarded as heretical and attacked by orthodox Islam.
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They preached escapism and worldly detachment.
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They found a congenial atmosphere for nurturing their ideas in India, away from social surroundings.
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Their views were unacceptable to the general masses.
Explanation
Examples of people presumably executed for their Sufi views and practices include Abbasid mystic Mansur Al-Hallaj in 922, Ayn al-Quzat Hamadani in 1131, Iraqi philosopher Shahab al-Din Suhrawardi in 1191, Ottoman mystic and mutineer Sheikh Bedreddin in 1420 and wandering dervish Sarmad Kashani in 1661 in Mughal India. The exact reasons for executions in some of those cases were disputed.
Suppression of Sufism in the Islamic world has a long history and it has been motivated by both religious purposes and in later centuries, also political purposes. Though some Muslims see Sufism as a pious and pure expression of faith, its doctrines and practices have been rejected by others. Sufism was seen as emotional and uncontrollable, reaching beyond reason to a state of ecstasy and Truth reached through practices of dancing and physical self-deprivation. It is regarded as a dissenting form of worship at odds with authoritarian power structures. This was in conflict with the trends of the 19th century and focus on the nation-state, which continued through the end of World War I. The drive for modernization that characterized this era favored a "rational" style of religion. The suppression of Sufism during this period was guided by political consideration rather than the objections of Islamic orthodoxy. Sufi leaders were influential and thus posed a threat, at least potentially, to the existence of the fledgling nation-states in the aftermath of the war. Hence, Option A is correct. The Sufis were peaceful and their preaching of worldly detachment attracted many of the common people. Hence, the rest of the options are incorrect.
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